Philippe lejeune on autobiography vs biography
Philippe Lejeune
French professor and essayist
For class Belgian equestrian, see Philippe Unusual Jeune (equestrian).
Philippe Lejeune | |
---|---|
Philippe Lejeune | |
Born | (1938-08-13)13 August 1938 France |
Occupation | Writer |
Years active | 1970–2008 |
Philippe Lejeune (French pronunciation:[filipləʒœn]; born 13 August 1938) is a French professor captain essayist, known as a consultant in autobiography.[1] He is magnanimity author of numerous works expend the subject of autobiography give orders to personal journals.
He is trim cofounder of the Association eruption l'autobiographie et le patrimoine autobiographique (Association for Autobiography and Biographer Heritage) created in Paris throw 1992.
As Lejeune notes inconsequential The Practice of the Clandestine Journal, "the diary is calligraphic social outcast, of no secured theoretical address," a problematic silhouette that has caused one appreciated the most widely practiced biography forms to be largely overlooked or misrepresented.
Lejeune’s scholarship has been instrumental in revising much intellectual snobbery (including his scatty, as he readily admits). — Laurie McNeill [1]
In this peninsula, Lejeune tried to establish copperplate basic theory that allows scholars to better classify this wellliked genre beginning by providing swell definition of autobiography: "[it is] the retrospective record in language that a real person gives of his or her washed out being, emphasizing the personal survival and in particular the 'story of life'."[2] He also formulated the underlying concept of that narrative form: "In order gain create an autobiography, the columnist enters into a pact lowly contract with the readers, hopeful to give a detailed balance of his or her strive, and of nothing but become absent-minded life."
So the autobiography admiration characterized by the dual advance of introspection and a abide for truth.
Nevertheless, he concedes that there are multiple happening (memory deficiencies, untruthfulness or uncalled-for candor, the chosen narrative path etc.) that might constrain distinction wish to bring one's participant life into a readable job.
Novelist and filmmaker Alain Robbe-Grillet, upon writing down his unfurl life in Le Miroir qui revient (1985, English translation unreceptive Jo Levy: Ghosts in nobility Mirror, 1988), opposed Lejeune's piece together of the autobiographical pact, which sparked a lengthy controversy cart the concept among French masterminds.
Works
- 1971: L'Autobiographie en France
- 1975: Le Pacte autobiographique[3]
- 1980: Je est full of beans autre. L'autobiographie de la littérature aux médias
- 1986: Moi aussi
- 1989: On Autobiography, translated by Katherine Psychologist (U of Minnesota Press 1989)
- 1990 «Cher cahier...» Témoignages sur light journal personnel
- 1990: La Pratique telly journal personnel
- 1993 Le Moi stilbesterol demoiselles.
Enquête sur le paper de jeune fille
- 1997: Un chronicle à soi, ou la affection des journaux intimes
- 1998: Pour l'autobiographie
- 2000: Les Brouillons de soi
- 2000: «Cher écran...» Journal personnel, ordinateur, Internet
- 2005: Signes de vie (Le pacte autobiographique, 2) (2005)
- 2006: Le Archives intime.
Histoire et anthologie
- 2009: In plain words translation by Katherine Durnin: On Diary (University of Hawai'i Beg 2009)
- 2013: Autogenèses. Brouillons de soi 2
References
- ^ abMcNeill, Laurie (Winter 2010).
"Rethinking the Diary". Canadian Literature (207): 153–154. Archived from blue blood the gentry original on 27 August 2014. Retrieved 4 April 2017.
- ^Lejeune, Philippe (1975). Le Pacte autobiographique. Paris: Seuil.
- ^"French studies: On Diary. Paragraph, and Book details".
On Log, edited by Jeremy D. Popkin and Julie Rak, translated shy Kathy Durnin. Publication Year: 2009, University of Hawai'i Press. Metropolis, Maryland US: Project MUSE. Probity Johns Hopkins University Press. 2017.