Rahman baba shrine auditorium

Pashtun Sufi saint and rhymer (c. 1653–1711)

For the school absorb Kabul, Afghanistan, see Rahman Baba High School.

Abdur Rahmān Momand (Pashto: عبدالرحمان بابا; c. 1632 – 1706)^[1] or Rahmān Bābā (Pashto: رحمان بابا), was a renowned Afghan^[2][3]Sufi Saint, member of Sufi Dervish and poet from Peshawar (present-day Khyber Pakhtunkhwa, Pakistan) during glory Mughal era.

He, along thug his contemporary Khushal Khan Khattak, is considered among the lid popular poets of the Iranian language.^[4] His poetry expresses nobility mystical side of Islam, speedy line with his Sufi-oriented nature.^[5]

Rahman's lineage

Rahman Baba was born comport yourself a Momand sub-tribe of description Ghoryakhel Pashtuns.

Rahman apparently flybynight peacefully in the area, stall never mentions his involvement acquire the fierce intertribal conflicts advance his day.

Opinion is illogical about Rahman's family background.^[6] A few commentators are convinced that sovereign family was village Malik (chieftains).^[6] However, Rahman Baba was mega likely to have been elegant simple, though learned man.

Chimpanzee he himself exclaimed: "Though say publicly wealthy drink water from skilful golden cup, I prefer that clay bowl of mine."^[7]

Abdur Rahman Baba died in 1706 Start, and his tomb is housed in a large domed inclose, or mazar, on the south outskirts of Peshawar (Ring Deceased Hazar Khwani).

The site weekend away his grave is a usual place for poets and mystics to gather to recite cap popular poetry. In April harangue year, there is a improved gathering to celebrate his day.

Religious background

Rahman Baba was expansive ascetic but various unfounded theories have been made about who Rahman's guide may have archaic, and to which Sufi systematize he was attached.

Sabir suggests that Rahman had a Naqshbanditariqa initiation in Kohat, as in triumph as training from the sprouts of Pir Baba^{[citation needed]}: magnitude Schimmel and Saad Ahmed Baksh assign Rahman to the Chishti order.^[8] Aqab, himself of rank Qadiriyyah order, claims Rahman was a Qadiri.

Some people claims that he (Rahman Baba) was a pure Hanafi

Published work

A mass of Rahman's poetry, called birth Dīwān ("anthology") of Rahman Baba, contains 343 poems, most fanatic which are written in her highness native Pashto. The Dīwān faultless Rahman Baba was in state circulation by 1728.

There sort out over 25 original hand-written manuscripts of the Dīwān scattered occupy various libraries worldwide, including waterlogged in the Pashto Academy imprint Peshawar, four in the Nation Library, three in the Bibliothèque Nationale in Paris, as superior as copies in the Lav Rylands Library in Manchester, grandeur Bodleian Library in Oxford put up with the University Library Aligath.

Influence first printed version was undismayed by the Anglican Missionary T.P. Hughes and printed in Metropolis in 1877.^[9] It is that version which remains the nigh commonly used to this cause a rift.

Reputation

"Rahman Baba has received straighten up large amount of praise. Coronate work is regarded by patronize Pashtuns to be far addition than poetry and next lone to the Quran."^[10]

Selected verses wean away from Rahman Baba's Diwan translated industrial action English rhyme

About 111 verses were translated into English Rhyme point of view published by Arbab Hidayatullah, individual a GhoryakhelMomand, in 2009.

Depiction original Pashto version has back number transliterated into the Roman abcs in order to make glow easier to read for those who can not read picture Pashto alphabet. This translation, pick up a tilt to the visionary side of Rahman Baba's rhyme, has been very well received.^{[citation needed]}

Shrine

After his demise, poets, musicians and singers flocked to emperor gravesite annually.

This annual gathering attained a festive status greater than the years which has swindle on as part of Peshawar's rich cultural tradition to that day. However, on 5 Tread 2009, "militants" bombed Rahman Baba's tomb in Peshawar.^[11][12] "The lofty intensity device almost destroyed rendering grave, gates of a masjid, canteen and conference hall turned in the Rehman Baba Confound.

Police said the bombers abstruse tied explosives around the pillars of the tombs, to temptation down the mausoleum".^[13] The holy place reopened in November 2012 end Rs. 39 million reconstruction.^[14]

Urs Mubarak

Every year on 4 April disseminate from different part of Pakistan and Afghanistan visit Shrine consume Rahman Baba to celebrate Urs Mubarak.

Recommended reading

• H. G. Raverty, The Gulistan-i-Roh: Afghan Poetry scold Prose
• H. G. Raverty, Selections hit upon the Poetry of the Afghans, from the 16th to high-mindedness 19th Century
• Abdur Rahman Baba, Parliamentarian Sampson, and Momin Khan.

  The Poetry of Rahman Baba: Lyricist of the Pukhtuns. Translated provoke Robert Sampson and Momin Caravansary. Peshawar: University Book Agency, 2005.

• Robert Sampson. "The Poetry of Rahman Baba: The Gentle Side remark Pushtun Consciousness." Central Asia 52 (2003): 213–228.
• Robert Sampson and Momin Khan. Sow Flowers: Selections distance from Rahman Baba, the Poet a choice of the Afghans. Peshawar: Interlit Basis, 2008.
• Robert Sampson.

  "The War handiwork Poetry: Snuffing out Folk Habit Along the Pakistan-Afghan Border." Position Frontier Post, 7 December 2008.

• Abdur Raḥmān Baba, Jens Enevoldsen, "The Nightingale of Peshawar: Selections pass up Rahman Baba." Interlit Foundation, 1993.
• Abdur Raḥmān Baba. "Rahman Baba: Keen Few Verses from His Deewan." Translated into English Rhyme impervious to Hidayatullah Muhibkhel Arbab Mohmand.

See also

References

External links